Jyotishiyon ka mayajal

Andha vishvas sabhi deshon mein kamoveshi ek hi tarah ka hai. Kisi desh mein jyada ho sakata hai, aur kisi desh mein adhik, lekin andha vishwas hai jaroor, isaliye ki yah manav swabhav se judi hui ek tarah ki manasikata hai, jo hamein kisi na kisi roop mein santusht karati hai, bhale hi kuchch palon ke liye ya dinon ya mahinon ke liye.

 

Jyotish kuchch isi tarah ka maya jal hai. Bharat desh mein to sara kam hi jyotish par adharit hai. Janma se lekar maran tak jyotish Bharat desh mein apani jadein jamaye huye hai. kuchch had tak jyotish ka ek swaroop theek kaha ja sakata hai aur use manyata di ja sakati hai, lekin jyotish ke kai pakshshon ko swikrat ya manya nahin kiya ja sakata hai.

 

Yah sahi hai ki grahon ki chal space mein kahan par hai, kitani hai, kis speed par hai, kaun si rashiyon mein hai, Grahon ki is chal ke vibhajan ka swaroop manya kiya ja sakata hai, lekin jab jyotish ka prayog prediction ke liye upayog kiya jata hai to yah bahut kuchch swikar aur manya nahin kiya ja sakata hai. Isamein khamiya hi khamiya hain aur sachai kuchch bhi nahin hai. Ho sakata hai ki 1000 vyaktiyon mein kisi ek ko kuchch prapta ho gaya ho, jaisa ki jyotishiyon ne  bataya ho, lekin aisi sambhavana  achanak hi ho sakati hai ISE BY CHANCE BHI KAH SAKATE HAIN.

 

Maine Jyotish ka bahut gaharayi se adhyan kiya hai, sabhi prapta classical books ka adhyayan kiya hai , Hindi aur english bhasa ki jyotish vishayak pustakon ka soochchma se soochchma adhyan kiya hai, lekin prayah sabhi pustakon mein kuchch general prediction, jinhen ham common prediction kah sakatey hai, kuchch seema tak sahi ho sakata hai, lekin isake alava koi vishesh baat jyotishi nahin bata sakatey hain.

 

Jyotishion ke paas bahut se bahaney hain, ek yah ki “aapaki kundali sahi nahin bani hai” doosara, “Apaka birth time theek nahin hai, galat ho sakata hai”, teesara”Kundali banane ke ayanamsa mein farka hai, banaras ka patra aur mumabi ke patre mein fark hai” chautha “birth place galat hoga, usaki stithi ka theek se shodhan nahin kiya gaya hoga”, tarah tarah ke bahanein banaye jate hain, aisa isaliye ki ve aapake aage jhukane ya jyotish ki kamiyon ko ujagar karana nahin chahatey hain. Ek jyotishi dusare jyotishi ko saport karata hai, doosara teesare ko aur yah silsila logon ko ulloo banakar apani jebein bharane tak barabar chala karata hai.

 

Jo inake pas jata hai, vah kuchch dinon tak apane man muaafik kaam ke liye bhatakata rahata hai aur apane bure samay ko jab tak tal raha hai tab tak talata rahe, is siddhant par chalata rahata hai. Jab kaam nahin banata to phir kisi doosare ki sharan mein jata hai. yah silsila chalata rahata hai.

 

Maine jyotish ka adhyan bhi kiya aur jyotis visharad ki pariksha bhi uttirn ki, isaki practice bhi ki aur badi ganit lagayi, jaisa maine oopar kaha hai, prediction sahi sahi kabhi nahin kiye ja sakatey.

 

Mujhe doosare jyotishion ne meri kundali dekhakar RAJ YOG bataya tha, bade bade sapane, ye hoga , vo hoga, phalani umra mein yah samrajya mil jayega, aisa bada kaam ho jayega ki aap ashcharya karenge, yahi lolly pop jyotish ke dekhatey dekhatey 64 varsh bit gaye, kuchch nahin hua, jama punji bhi chali gayi, ladke, ladkiyon ki shadi mein jamin jaydad aur gahane jewar tak bechane pad gaye, jyotishion dwara bataye gaye sare kaam phel ho gaye, kisi mein bhi safalata nahin mili, ant mein mujhe is umra mein naukari karani pad rahi hai, ye sab kisi jyotishi ne mujhe nahin bataya tha.

 

Ab main puri tarah se ishwar ki sharan mein hun, kyonki yah satya mujhe gyat hua ki , jo oopar wala chahega wahi hoga, wahi kewal bhagya janata hai, use hi pata hai ki kya hoga aur kya hone wala hai, isaliye hame sab kuchch usi par chchod dena chahiye aur apane karma mein ji jaan se jute rahana chahiye. Phal uparwale ke haath mein chchod dena chahiye.