Rajniti

Kya Lok sabha Chunav Hone ki kagaar par aa gaye ?

Yah sawal sabhi desh wasiyon ke samaney hai, ki kya ham Loksabha ke chunav ke liye taiyar ho jayein ?

 

Abhi mahaul to aisa nahin lagata hai, jaisa ki logon ka ankalan hai, ek do pakahware mein to kuchch bhi nahin hone wala, par jaisi rassakashi ho rahi hai aur aichatani jari hai, usase to yahi lagata hai ki kuchch na kuchch to hoga jaroor.

 

Mera ankalan yah hai, ki abhi july mahina aur agast mahina tak to noora kushti chalegi, dhamakane aur manane tatha ek doosare ko dhaus patti dene ka silsila jari rahega. September aur October ye do mahine Bhartiya Rajniti ke liye bahut crucial honge. In do  mahino  mein sambhavana hai, ki Congress koi aar paar ka nirnaya legi, aur parmanu karar par sidhe hi America se baat karegi, baam dal chahein jitana ho halla machayein, tab tak kaam lag chuka hoga. Sarkar yadi alpamat mein bhi aati hai to yah nirnay hoga Loksabha ke andar. Jaisa ki sabhi janatey hain ki Rajnitik dal kab kya gul khila dein, koi nahin janata. Jab tak ho halla machega tab tak aa jayega december, sarkar bache ya gire , itana samay nirvachan aayog ke paas rahega ki vah aaram se election kara sake, idhar January ke akhir tak nai sarkar banakar aa jayegi.

 

Is dhamachaukari ke bich mein congress ko kahane ka mauka mil jayega, ki hamane bahut koshish ki, America bhi khush aur bhartiya janata bhi khush. 

Tushtikaran ki niti kab tak ?

Bharat desh mein neton aur rajnitik dalon dwara Tushtikaran ki bayar isaliye chalayi gayi taki unaka vote bank majboot ho jaye, aur jaldi jalada unako koi satta se na hata sake. Pahale yah kaam Congress se shuru hua, phir dhire dhire yah bimari sabhi rajnitik dalon mein phail gayi. Shuru mein is bimari ke infection Chaudhari Charan Singh se shuru huye, in sabaki philosophy ke pichche  Dr. Lohiya ka vichar tha ki congress ko hatane ke liye sanyukt vidhayak dal ki kalapana karani chahiye aur use amal mein lana chahiye. Chaudhari charan singh ne Bhartiya Kranti Dal banakar sabase pahale kursi hathiyayi. Isiliye Chaudhari Charan Singh ko “Chaudhari Chair Singh” kaha jane laga. Chaudhari sahab pahale congressi the, aur achanak pala palat kar krantikari ban gaye. Inake jamane mein Jatvad ne itani unchaiyan pakari, ki baki bachi jatiyon ko isase irsha hone lagi. Is tarah se dharebandi shuru huyi, kyonki isame sabako phayada nazar aya. U.P. mein jitane bhi jaat adhikari the ve powerful ho gaye baki sab dhakkan ho gaye.

 

Yah tushtikaran ki shuruaat thi, iski nabj Chaudhari ne pakadi aur ve ise pakad kar Pradhan Mantri tak ban gaye.

 

Is Gurumantra ne aisa infection failaya ki sabhi dal isaki chapet mein aa gaye, ek se badhakar ek tushtikaran ke liye chalein chali gayin, aur ab ham usake parinam bhugatane ki shuruaat mein aa gaye hain. Gujaron ka andolan hame ek seekh de gaya ki “Jor jabardasti karake bhi haq hasil kiye ja sakatey hain”. Mera yah ankalan hai ki is kamjori ka phayada uthakar ab har rajya mein koi na koi baval hone lagega. Isaki shuruaat ki jhalak bhi aa gayi hai. Gorakaha land ka mamala garama raha hai. Abhi aur bhi mamale garam hokar ayenge. Yah sab tushtikaran ka aur hamare rajnetaon ka lolypop pakadaane ka natija hai.

 

Isamein dosh is desh ki janata ka bhi hai. Jab sabako jhunjhuna pakadaya jayega, to yah to hona hi hai. Is samay haal yah hai ki buniyadi jaroorat ki chijein bhi nahin mil rahi hain.

 

Ek udaharan deta hun, maine apani Cooking Gas 19/05/2008 ko book karayi thi. Aj [23.06.2008] tak mujhe gas nahin mili hai. Main do baar gas agency jakar kah chuka hun, pichchle teen dinon se mera ek sevak khali cylinder lekar Gas agency jata hai aur bina gas liye vapas aa jata hai, yah kahakar ki “aaj bhi Gas cylinder lekar gadi nahin aayi hai”.

 

Mujhe AB Vajpeyi ki sarakar ke ve din yaad aate hai, jab main gas ke cylindaron ke liye kabhi gas agency nahin gaya. Gas company vale cylinder lekar ghar ghar jate the aur poochch poochch kar cylinder dene aate the, vah bhi Rojana, aisa lagata tha jaise Gas Cylinder aloo pyaj ki sabzi ki tarah se bikane wali chij ho gayi hai.

 

Yah sarakar Bade Bade Arthashashtriyon ki sarkar hai, jisaka hal yah hai ki aam aadami buniyadi jarooraton se maharoom hai. Mujhe to aisa lagata hai, ki is sarakar ka apane vibhagon se  control khatam ho gaya hai, aur is sarakar ke naukar apani manamani par utar aaye hain.

 

Kamjor sarakarein kisi ka bhi bhala nahin kar sakati, yah khatarnaak sanket hai.

Desh Ke Halat Achche Nahin Hain

Vartaman mein desh bahut kathin paristithion se gujar raha hai. Congress ki samprag sarkar ne is desh ke nivasiyon ko aisi vikat paristithion mein lakar chchod diya hai jisase ubarana bahut mushkil lag rah hai. Yah sach hai ki lok lubhavan ghosanayein karake koi bhi party vote hathiya karake apani parti ki sarakar bana sakati hai lekin aisi sarkarein hamesh bahut kamajor jamin wali hoti hai. Yahi hal is sarkar ka hai. Jabase yah sarkar aayi hai, isake banane se lekar aaj tak ka hal aapane dekha hoga. Congress ne Samajwadi Parti ko is sarkar ke gathan ke liye bulaya hi nahin tha. Yah to Comerade Sardar Surjeet ji the, jinhone sarkar banane ke liye pahal ki aur Amar singh ko lekar saath mein gaye the, jinako kisi congressi ne ghas tak nahin dali, tamasha dekhiye , yahi Samajwadi kendra mein sarkar mein shamil rahe, aur congressi inako galiyan dete rahe, jab yah U.P.  mein sarkar chala rahe the. Amar singh ne Rahul gandhi ko khijhakarake kah bhi diya tha, ki ” abhi ve launde hain”.

 

Samprag sarkar ki sabase badi galati yah rahi ki inhone aate hi aate , Rajmargon ke jodane wali swarnim chaturbhuj yojana  par viram laga diya. doosari galati yah rahi ki inhone bahut si commodities ko satte bazar mein satte ke karobar ke antargat le aaye, yahan tak ki khane pine ki chijon par bhi, isase bahut si chijon ke daam asaman chchute chale gaye, sarkar kewal sensex dekhati rahi ki vah kis speed se badha raha hai, inhone yah dekhane ki jahamat hi nahi uthai ki isake kya parinam honge, ab jab sensex ki halat din pratidin kharab hoti ja rahi hai tab aage kya hal hoga , yah to bhagawan jane, lekin jis tarah se halat bigar rahe hain, hamein jyada behatari ki ummig nahin karani chahiye.

 

Apani nakamyabi ka thikara hamare rajnitigya doosare ke upar phodane se baz nahin aate. Yahi ab ho raha hai, aage bhi hoga, bas desh ki janata kim kratavaya vimoodha hokar yah sab dekhegi, aur janata sochegi ki ham kaise jiyein.

Parasi samuday ki ghatati jan sankhya

Mumbai ke log Batate hain ki apane desh ki swatantrata se pahale, desh ke Parasi samuday ki jan sankhya karib char lakh ke aas paas thi. Ab yah jansankhya ghatakar lagabhag 75 hazar ke aas paas aa gayi hai, Isaka karan kya hai, yah maine janane ki koshish ki, jo bhi facts samane aaye hai usase yah lagata hai ki, parasi samaj ki yah samasya unaki apani hai aur ab samay ki jaroorat hai ki ve is samasya par vichar karein.

 

Mera bahut se parasi parivaron se mel milap hai. Main aksar unase pochchata hun ki ve apani janasankhya badhane par dhyan kyon anhin de rahe hain. Ek baar ek parasi sajjan mere paas aaye, unake saath unaki dharam patni bhi thi aur do bachche bhi. Maine unase yah janane ki koshish ki , ki unaki jansankhya  kyon kam hoti ja rahi hai ?

 

Mujhe kuchch batein pata chali, pahali Parasi samuday ke ladake shadi ke anikshuk hote hain, kyon ? isaka javab yah mila, ki parasi samuday ke logon ke rahane ke style bilkul alhada tarike ke hain, yadi ve shadi kar lete hain to unake rahane ke style aur shano shaukat mein fark padega, jise ve bardashta nahin kar sakatey, is badhe huye kharch ko bachane ke liye, ve shadi nahin karate hain. Doosara, yadi ve shadi karenge to jahir si baat hai, unake kharche bhi badhenge, yah ek aur vyakti ka kharcha unake bajat se bahar ki baat hai, isiliye ve soch samajh kar shadi karatey hain aur bachche bhi kam paida karane mein ichcha rakhatey hain, mamala saaf hai ki yah aabadi ka masla Parasiyon ki arthik stithi se juda hai.

 

Aam taur par parasi samaj ke log, Rajniti jaisi baton se door rahatey hain. Mumbai mein Sanjan ke pas Mumbai ki Parasi samaj ki seva karane wali ek mahila Meher Master Moos ne Zorostrian Foundation sthapit  kiya hai, mujhe ek parasi sajjan bata rahe the, ki yahan par ek time capsule jamin ke andar chchoda gya hai, taki jab Parasi samaj ke log vilupta jatiyon mein ho jayein, tab unake bare mein janakari is time capsule se jaye.

 

Yah to samay hi batayega, ki kya hoga ? Philhal is disha mein PARASI SAMAJ ke logon ko batana chahiye ki ve apani jansankhya kaise badhayein ? Mera to yahi mashwara hai, ki Parasi samaj apni janasankhya kam se kam 4 lakh to avashya hi le aaye. Bachche paida karane ke liye Parasi Mahilaon aur Parasi Navyuvakon ko aage ana chahiye. Main Parasi samuday ko vilupta hote nahin dekhana chahata. Meri ichcha hai ki ve anant kaal tak apani pahachan is duniya mein banaye rakkhein.

Kya hamein Tantra Mantra par vishwas karana chahiye ?

Kuchch varsha pahale, meri patni kisi mandir se kuchch rakam kharcha karake, ghar mein dhan badhane hetu, Garibi door karane ke liye , kuchch samagri le aayi. Ise pooja sthal par badi shradhdha ke saath sthapit kat diya gaya. Ab roj isaki pooja karane ke liye, meri patni ne kaha.

 

Swabhavik hai, ghar mein rahana hai, to baat to manani hi padegi, isaliye maine kaha ki “theek hai, rojajan pooja kar doonga”. Patni ne doosara sawal khada kiya, ki , ” Rojana jitana dhan paida karate ho, vah sab isa par rakha diya karo, aur raat bhar isi par rakhakar subah jahan rakhana hai, vahan rakha dena. ” Maine aisa hi kiya, main roj kamata hun, aur roj kharcha karata hun. Karza dene ke liye badi mushkil se katarbyont kar , kisi tarah se karza chukata hun.  Ab hone yah laga , ki meri roj ki kamai , badhane ki bajay, ghatane lagi, hal yah ho gaya ki meri rojana ki amadani kai kai dinon tak shoonya ho gayi.

 

Ab ghabarana to lajimi tha. Maine dhyan dena shuru kiya ki abhi tak to sab thik thak chal raha tha, yah achanak kya ho gya. mere dhyan mein aaya ki meri patni jo yantra layi hai, sab isaki karamat lagati hai. Usi din se maine us yantra ke chakkar mein paise rakhane band kar diye. Dhire dhire mere kaam ki gadi patari par aane lagi. Din bitate chale gaye, maine socha, Yah SHRI YANTRA , jo meri patni layi hain aur pooja ghar mein rakkha hai, ke saath aisa sanyog ho sakata hai ki meri roaj ki kamai par kami aa gayi ho. Hazaron log , isaki pooja karate hain, kisi ne aisi shikayat nahin ki, Yah mahaj mere saath mein sanyog ho sakata hai, lihaja kuchch mahino baad  amine phi SHRI YANTRA ki pooja karani shuru kar di, mere saath me phir vahi chakkar hone laga, is baar bhi maine kuchch dinon ke baad pooja karana band kar diya. Phir gadi patari par aane lagi.

 

Teesari baar , phir yahi hua. Mera matha thanaka, maine vichar kiya, ki is tarah ke anusthano se bachana chahiye.

 

Ek pandit ji ne mujhe salah di ki main Moonge ki anguthi pahanu to mere din phir jayenge. Din to nahin phire, lekin meri ungaliyon mein, khal katane lagi aur ek khas tarah ki allergy aur twacha ki bimari hone lagi, ise bhi maine kai baar pahan kar aur utar kar isake phal ke baare mein samajhane ki koshish ki. Mera anubhav is prakar ke tantra mantra aur vishwas par kam jamata hai.

 

Main kuchch chijon par vishwas jaroor karata hun, jaise ki kul dewata  ya  Miya bhaiyon ke Saiyyad Baaba. Mera makan kisi jamane main musalman bhaiyon ka tha. Abhi kuchch varsh pahale, jab main bahut pareshan hal tha tab, ek miya bhai ke kahane par maine apane ek kamare mein, ek ALA banakar usame rojana SAIYYAD BABA ke naam se Deepak jalana shuru kiya. Sanyog ki baat yah hai, ki is prakriya ke karane ke baad se mere kashton mein kami aayi, jin baaton ke liye main pareshan rahata tha usamein kami aayi aur  mujhe bahut kuchch rahat mili. Main aaj bhi rojana dipak jalata hun aur ise kabhi bhulata nahin.

 

Isake pichche ek logic yah ho sakati hai, jo main sochata hun. Jab yah makan bana hoga , tab ise banane walon ne bahut takalif aur kast uthakar ise bahut pyar se banaya hoga, unaki bhavanayein isake saath nishchit hi judi hongi. Na jane kitani baar is makan mein Pavitra Kuran ka paath kiya gaya hoga, na jane kitane log , bade budhe, bujurga is makan me rahe honge aur is duniya se kuch kar gaye honge, unaki kya ichchayein rahi hongi. Miyan bhai the, isaliye unaki kabrein bhi , sthaniya kabristan mein hongi, unaki aatmayein kya is makan se nahin judi ho sakati hain ?

 

Yah sochakar, maine rojana deepak jalane ka vichar kiya, kaha bhi gaya hai, bujurgon ke naam makan mein rojana unaki yaad ke liye deepak jaroor jala dena chahiye, taki unaki aatma ko yah na lage ki unake ghar mein koi deepak jalane wala bhi nahin bacha.

Bujhi Atma ke logon ka Bharat Desh

Kya ho gaya hai is desh ko ? Kya is desh ki atma mar gayi hai ? Kya yah desh anathon ka ho gaya hai ? Kya yah desh sambhale nahin sambhal raha hai ? Bahut se sawal hain, jinaka uttar dhoondhana hoga, kyo aisa ho raha hai ?

 

Is Desh ki atma bujha chuki hai. Is desh ke logon ka khoon pani ho chuka hai. Kabhi Inqlab ka nara lagane wale , mutthi taan kar samajwad lane walon ko lakawa ki bimari lag gayi hai. Akhir kyon ? kya wajah hai ? Hamare oopar atyachar ho ta rahe aur ham chup baithe rahein, is manasik napunsakata ka jimmedar kaun hai.

 

Jawab bhi sida sada hai, ISAKE LIYE JIMMEDAR IS DESH KI JANATA KE ALAWA AUR DOOSARA KOI NAHIN, is desh ki janata ki tulana main SODA WATER  ki bottle se karata hun. Soda water ki bottle jab khulati hai, to badi tezi se uphan marati hai, jhag badi tezi se nikalata hai, Gas bhi badi takatwar hoti hai, is uphan ka josh tez kisma ka hota hai. I desh ke logon ka bhi yahi haal hai, janata ubalati badi tezi se hai, jaise hi gas nikali, pichak kar sab dhile ho jate hai aur vyavastha ko gali dekar apane apane  kaam mein lag jate hai.

 

Main yah sab Jawahar Lala Neharu ke jamane se lekar Manmohan singh ke jamane tak dekhata chala aa raha hun. Inqlab aue Kranti jaise shabda raddi ki tokari mein chale gaye hain, ab sab yahi sochate hain ki koi Bhagart singh hamare ghar na paida ho, koi chandra shekhar unake ghar na paida hon , agar paida hon to Harshad Mehata aur lambi rakam ka ghotala karane wala paida ho.

 

Jahan is tarah ki manasikata hogi, wahan kya hoga ? Jahan sab loot khasot machane wale hon wahan kya hoga ? Is kamjori ka phayada aj ke neta nahin uthayenge to aur kaun uthayega ?

 

Main to yahi kahoonga ki is desh kiatma mar chuki hai, yah murda mansikata walon ka desh ho gaya hai.

Gurjaron ka Utpat

Rajsthan mein in dino vahan ke gurjar samaj ke logon nein utpat machana shuru kar diya hai. Yah utpat ab to gunadai, gundagardi aur lootmar tatha jangal ke kanoon mein tabdil hota ja raha hai.

 

Ise Vasundhara sarkar ko bahut kadai se, bahut balpoorvak, bahut bedardi se roka jana chahiye. Rajya ke kisi bhi nagarik ko is tarah ke acharan karane ki ijajat kisi kimat par nahin di ja sakati. Andolan chalane wale netaon ko samajhana chahiye ki ve ek democratic sarkar ke dayare mein rahakar apani baat kah sakatey hain, jis tarah ke utpaat karane ki khule aam is andolan ko chalane wale netagan shah de rahe hain , ise katai bardasht nahin karana chahiye, yah sarasar khuleaam lokatantra ka majak hai.

 

Aaapako yaad hoga, jab chandigarh ko punjab mein milane ki baat par , punjab ke ek neta ne 30 din ke anashan ke baad dam tor diya tha, us samay Indira Gandhi desh ki pradhan mantri thin, unhone is anashan kar rahe neta ki koi baat nahin mani thi. Aapako aur yad dila dein, jab Telangana ka andolan chal raha tha, tab bhi Indira Gandhi ne badi berahami se is andolan ko kkuchal diya tha, aapako aur yad dila doon ki Gujarat mein Indira ji ke samay mein chchatron nein andolan kiya tha, use bhi bahut berahami se Indira Gandhi ne kuchal diya tha.

 

Is tarah ke besirpair wale andolano ko sakhati ke saath nipatana chahiye, isame koi burai nahin hai. Loktantra mein samvad ke dwara hi mamle hal kiye ja sakate hain, ek sima tak andolano ko chalaya ja sakata hai, jaisa ki Bharatiya Kisan Union ke neta Tokait chala rahe hain, ise main ek vyavasthit seema mein rah kar andolan chalane ka aadarsh roop samjhata hoon, is tarah ke andolano ko ek sima tak sweekar kiya ja sakata hai, lekin jaisa ki Rajsthan mein ho raha hai, yah sararsar gundai aur arajakata ke alwa kuchch bhi nahin hain.

 

Mujhe is andolan mein marahe walon se sahanubhuti hai, lekin Gurjaron ko bhi yah sanajhana chahiye ki ve jis maang ko lekar chal rahe hain usakeparinaam kya honge, unhe apana bhala dekhane ke saath saath doosare logon ka bhi bhala dekhana hoga. Aaarakshan Rajya ka vishaya nahin hai, yah Kendra sarkar ke adhin vichar karane wala masala hai, ise Kendra hi suljhayega,

 

Mujhe lagata hai, Vasundhara sarakar se is andolan ko chalane walon ko koi vishesh tarike ki ALLERGY hai, yah kisi bhi tarike ki ho sakati hai, yahi karan hai ki is andolan ko chalane wale Chief Minister se baat nahin karana chahatey hain. Doosare yah ki andolan chalane walon ko shayad democracy ke adab kayade pata nahin hain, teesare unako Rajnitik aur kutnitik danv-pench ki samajh nahin hai, chauthe agar ve is tarah se andolan karenge aur yah chalata raha, to isake khilaf bhi ve log uth khade honge, jo arakshan ka virodh karate hain, paanchavein Rajneta chahatey hain ki gujjaron ka vote bank kaise is stithi mein apani taraf hamadardi karake khinch liya jaye, aur yah kis tarah ka chara dalkar kiya ja sakata hai,

 

Yah sochane ka kaam Gujjaron ke netaon ka hai , ki ve kis disha mein jana chahatey hai, takarav se unhe kuchcch bhi hasil nahin hoga, is tarah ke andolan ki bagdor kisi samajhdar neta ke haath mein ho to achcha hai.

Osama Bin Laden, shayad jinda nahin hai ?

Duniya ka sabase khatarnak AATANKWADI , Osama, jo alkayada ka pramukh raha hai, shayad mar chuka hai. Isaki aawaj maine kai vars pahale TV newses mein suni thi, aaj bhi TV aur isase pahale TV par Osama ki awaj sun chuka hun. Halanki main, Osama jis bhasa mein bolate hai , us bhasa ko nahin janata hun, lekin kahane ki ravanagi, bolane ka andaz, style, kuchch badali huyi si lagati hai, jaisa ki maine suna hai.

 

Ek do vars, pahale Pakistan ki sarakar ne, america ko bataya tha ki Osama ki Kidney fail ho jane ke karan usaki maut ho chuki hai, ho sakata hai, yah propaganda ho, lekin sambhavanaon se inkar nahin kiya ja sakata hai. Idhar , Osama ke Telecast bhi bahut kam huye hain, nahin to AL-Zazeera jitani shiddat ke saath , Osama ke tapes ko telecast karata tha, vah tezi ab nahin dikhayi deti.

 

Meri ganit , kahati hai, ki duniyan mein apani upastithi darz karane ke liye, Osama ke Gurge, is tarah ke chchdma tape lakar yah, dikhana chahate hain, ki Osama abhi jinda hai. Yah isliye shayad kar rahe honge, ki unaki dookan chalati rahe, chanda milata rahe, paisa milata rahe aur duniya mein AL-KAYADA ka khauf bana rahe.

 

 

Desh ki suraksha ka sawal

Ab yah dharana gaharati chali ja rahi hai aur ab desh ke logon ko samajh mein aane laga hai ki maujuda Sardar Man Mohan Singh ki sarakar atankwad ke mamale mein, apane ghutane tek chuki hai aur yah sarkar atankavadiyon ke samane surrender karati nazar aa rahi hai. Is sarkar mein atankvadiyon se ladane ke liye koi ichcha shakti hi nahin bachi hai, jo bhi hai vah sab lipa poti hi nazar aa rahi hai.

 

Hona yah chahiye tha ki samaj ke sabhi vargon aur jatiyon ke logon ko ek jut hoker is trasadi ka muqabala karana chahiye tha,  aur ho yah raha ha ki kendra sarakar apani rajnitik chalein chal rahi hai, apane pap ka thikara doosare ke mathe madh rahi hai. Maine apane pichchale post mein kaha hai ki Atankavadiyon ko sharan kaun de raha hai ? Kaun paisa de raha hai ? Kaun aadami muhaiya kara raha hai ? Kaun RDX jaise jwalanshil padarth upalabdh kara raha hai ? Kaun hai jo, shahar ke un sthano ko batat hai, ki yahan yahan par kaun kaun se dinon mein kitani bhid rahati hai ? Kaun sahayta  karata hai aise logon ki ?

 

Hame inake jawab dhoondhane honge ?  Yah kaam itana asan nahin hai, isake pichche jana hoga. Mujhe lagata hai ki, pratibandhit sangathan SIMI ke kuchch karyakarta sthaniya star par bahar se aaye atankiyon ki madad kar sakatey hain. Yah to jag jahir hai, ki sabhi aatanki sangathan ek doosare se jude huye hain, aur ve ek doosare ki madad bhi kar rahe hain. Kyonki itane bade paimane par kisi badi ghatana ko anjam dena , bahut saral kaam nahin hai. Isake liye pura plan kiya gaya hoga, mujhe lagata hai ki yah kaam SIMI aur HUJI ke milejule sahayog ka natiza hai. SIMI ki modus operandi DANGE bharakane ke vicharon par adharit hai, doosari taraf HUJI is tarah ke visphoton ko karane mein mahir hai. Iske pichche ka darshan yahi ho sakata hai, ki visphot karake logon ko uttejit kiya jay, taki dange bhadak uthein aur in dono sangathano ka maqsad pura ho jaye.

 

Mera ankalan hai, ki do vichardharaon ko ek mein milakar yah ho sakata hai, kyonki maqsad to atankwad ko failana hai.

 

Ab sawal yah hai ki desh ki suraksha ka kya hoga ? Stithi vastava mein bahut gambhir hai, kewal aur kewal dridh ichcha shakti se hi is par kabu paya ja sakata hai. Kuchch kamiyan avashya hai. jaise ki hamara police ka system, har rajya ka alag alag police vibhag hai, kisi rajya ke doosare rajya ke police system se koi talluk nahin. Isake liye jaroori hai, ek kendriya police invetigating agency ki, jo sare desh mein kahin par bhi jakar aise mamalon ki gaharayi se janch paratal kar sake, aisi agency ko vah sab adhikar diye jayeh , jaisa ki america ki federal jaanch agenciyon ko prapta hai.

 

 

Sadak par surakshit chalane ka adhikar

Sare desh ki sadkon par is desh ke sabhi nagarikon ko surkshit chalane aur aane jane ka adhikar hai. Chahe ve paidal chalein, chahe kisi vahan se, jo kuch bhi ho sakata hai masalan cycle, scooter, car ityadi.

Lekin maine bahut se shaharon mein dekha hai ki logon ne chaurahon par is kadar apani apani dookanein bana li hain ki rasta itana sankird hai, jisase avagaman badhit hota hai, is tarah ki mansikata wale , kaise log hain jinhe yah nahin samajh mein ata ki ve bhi is sadak se chalate hain. In logon ko isase koi matalab nahin rahata ki log kis kadar taklif se gujarate hain, aur aate jaate hain.

Aap kisi bhi sadak se jayein, udaharan ke liye GT Road mein Delhi se lekar Calcutta ki oar ayein ya jayein, sadak ke dono taraf kis kadar logon ne apane makan , dookan bana liye hain .

Yahi nahin , Logon ne Mandir aur mazarein tatha doosare dharmik sthal bana liye hain, jo sadak se kuchch foot ki doori par hain. Inase na kewal accident hote hain balki accident ke baad logon ko ghayal savariyon ko lootanein ka muaka aur dacaity karane ka avasar mil jata hai. Jahir hai isamein aaspaas ke rahane walon ka haath hota hai, yah sabhi janate hain.

Ye kaam koi aur nahin , garibi ke naam par garib kahalanewale karate hain. Inhe sthaniya dabango aur gubdo ka haath aur saath milata hai, jisake bal par ye pahale jamin par kabja karate hain, jo kabhi kabhi kai karod ki hoti hai, phir yahi dabang unhe makan ya mandir ya mazar banane ke liye sadhan muhaiyya karate hai, jamin ke kabje mein vistar karate hain aur phir ek din yahi dabang pahale wale ko dara dhamakakar bhaga dete hain aur phir swayam in kabja ki gayi jagahon par apana malikana haq jatate hain.

Agar is tarah ke awaidh kabjon ko hatane ki koshish koi adhikari karata hai, to netagiri shuru ho jati hai. Mandir hatane ka matalab, Hinduon ka dharam khatare mein pad jane se jod diya jata hai. Mazar hatane ka matalab Islam khatarey mein ho jana samajhaya jata hai. Yah chingari chchote netaon se lekar jila star ke netaon tak jab pahunchati hai, to is star ke neta apani netagiri chamakane ke liye pradesh star  ke neta ko lalakarate hain, baat phir ijjat aur moonchchon ki ladai par aa tikati hai.

Mansik roop se garib logon dwara kiya gaya karm, ant mein buddhijiviyon ke liye khad ka kaam karata hai aur jab media aur vidhan sabha ya sansad mein shor gapada ho jaye to phr kya kahanei ?

Kya ummid karana chahiye ki desh ki sadakein har nagarik ke liye aane jaane mein bina badha ke upalabdh hone ki gaurantee  dengi ?