Is samay desh par sankat ke baadal chchaye huye hain

Bahut bura haal hai , is samay desh ka. Yah sankat koi ek din mein nahin paida huaa hai. Pichchale char saal ka lekha jokha dekhein to yahi pata lagega ki is sarkar ne sivay hawa bazi ke, koi thos kaam nahin kiya. Yeh sensex dekh dekh kar uchchaltey rahe, aur is uchchal phand mein jamini haqiquat se door hote chale gaye. Udhar smasyayein badhati rahin, kisi ne dhyan nahin diya, pahl yah hua ki jo bhi parinam mile , wah  sarkar ke papon ke karan sare desh vasion ko bhugataney pad rahe hain.

 

Yah stithi aane wale dinon mein aur adhik badhaney wali hain, samasyayein kam to hongi nahin ,sivay badhaney ke, koi yah soche, ki smasyayein kam hongi to vah sivay dilasha dene ke aur kuchch nahin kar raha hai, ye kam ho jayeingi isaka to katai naam na lein.

 

Is samay sarkar ICU mein nahin chal rahi hai, balki yah CCU [Critical Care Unit]  mein hai, jisaka koi bharosa nahin ki kab kya ho jaye. Jis niyat se sarkar banayi gayi thi, vah koi desh ke bhale ke liye thi hi nahin, yah satta prapti ke liye ki ja rahi ati chchataptahat ka natija thi. Us samay ko yaad dilaye de raha hun, kis tarah se Congressi Madam Soniya ki chatukarita mein lage huye the, koi pistol nikal kar ke apane ko mare le raha tha, nautanki charam sima par ki ja rahi thi. Madam Sonia ke tyag ke kaside padhe ja rahe the. Tabhi Pradhan Mantri ji back door se aa gaye, sidhe chuna hua pradhan mantri koi nahin ban paya balki back door se aya pradhan mantri shayad yah Bharat Desh ke Itihas ka pahala udaharan hoga, jise Congression ne kar dikhaya.

 

Is durdasha ki jimmedari kiski hogi, Pradhan Mantri Manniya Man Mohan Singh ki , ya Congress Adhyaksha Madam Soniya Gandhi ki, ya Bam dalon ki, ya Samprag mein shamil ghatak dalon ki, kyonki is paap mein sabhi bhagi hain, lihaja barbadi ka thikara kisakey sir phoda jay, yah bhi kuchch dinon mein samaney aa jayega. Abhi sab chup hain, bali ka bakara kise banaya jay , isaki talash jaroor jari hogi.

“Baba Barfani ab unase nipatenge, jinhone unaka saath nahin diya”

Aaj 03 July 2008 ko Baba Barfani yani Baba Amarnath ke liye Vishwa Hindu Parishad aur inake anusangik sangathano ne BHARAT BAND ka avahan kiya tha. Jo sacche hindu hain unhone badi shraddha aur bhakti se apane apane pratisthan swechchya se band kar diye, jinhone nahin kiya , unake baare mein samaj ke longo ki pratikriya kya rahi, aaiye sunate hain

 

Ek:

“Jin Hinduon ne aaj ke din Baba ke liye apani dukane aur kaam nahin band kiye hain, Baba ki atma unake liye krodhit ho rahi hogi, Baba unaki khatiya jaroor khadi kar denge”

 

Do:

“Hindu samaj ke log itane kayar hain ki Baba ke liye ek din ki haratal bhi nahin rakh sakatey hain, Baba barfani ke liye Hindu samaj apani jaan de raha hai, ye saale kayar, itana bhi nahin kar sakatey ki ek din unake kaam ke liye, apana kaam band kar dein”

 

Teen:

” Jinhone Baba Barfani ka saath nahin diya, Baba ka para high ho raha hoga unake liye, Baba unase nipatenge dekh lena, sari chaturai na ghus jay to kahana”

 

Char:

” Baba bade dayalu hain, ve sab samajhatey hain, jinhone khola unase bhi khus , jinhone nahin khola unase bhi khus, aakhir Baba hain to Bhole Bhandari, lekin aaj ke din dukane kholkar hinduon ne achcha nahin kiya”

Nepal mein ab kya hoga ?

Mujhe Raja Gyanendra ji ka jaane ka bahut afsos hai. Unhe jis tarah se bemuravvati karake hataya gaya hai, vah sarahana yogya to katai nahin kaha ja sakata hai. Jo desh apane poorvajon ka samman nahin karata hai, bhale hi ve kaise rahein hon, vah samman ke yogya bhi nahin hai.

 

Raja to chale gaye, ab praja aa gayi ? Kya gaddi samhalatey huye ye praja wale Nepal ke halat mein krantikari perivaratan la payeinge ?  Mujhe nahin lagata ki koi amoolchool parivaratan ho payega. Mao vadion ke target the Raja Gyanendra Ji, inhone Nepali janata ke bich yah shagoopha phailaya ki Maovadi agar satta mein aate hain to nepalion ki durdasha sudhar jayegi. Ab maovadi aa gaye, kya parivartan hua ? Ulate samasya yah aa gayi ki vahan sarkar chalana mushkil ho raha hai.

 

Mujhe shanka hai ki Nepal ke din kabhi bahurenge. Karan yah hai ki is desh mein na to kheti ke liye sapat jamin hai, na inake paas koi khanij bhandar hai, na inake yahan kisi kisma ki koi khas infra structure facility hai, na inake yahan koi experts hain, sabhi jaruri chijon ka abhav hai, aise mein ye neta kya kar lenge. Jabani jama kharch se sarkarein nahin chalati. Is utha patak ke mahol mein videshi niveshak apana kimati dhan kyon lagayeinge ? Yahan kyon log anana pasand karenge ? is anishchitata ke mahaul mein abhi vashon tak nepal ko is baat ka intazar karana padega, ki unake yahan dhan lagana surkshshit hoga ?

 

Pahahle ek Raja tha, jisaki credit ki vajah se videshi bhi apana dhana laga dete the, videshi sahayata bhi mil jati thi, jisaka upayog kuchch na kuchch raja ke bhay se samaj ke kalyan ke liye upyog ki jati thi. Ab kya stithi hogi ? Yahan sabhi Raja ban rahe hain, raja banane ki liye hod machi hai, Nepal ki arthik halat din ba din kamjor hoti ja rahi hai, aise mein is vishwa vyapi mandi  aur mahangayi ke daur mein Nepal ko kaun kitani sahayata de sakega , yah kahana bahut kathin hai.

 

Bahar Nepal ek chakravyuh se mukta hoker doosare isase bhi adhik kathin chakravyuh mein phans gaya hai. Mujhe nahin lagata ki , is kathinayi ke daur mein Nepal kuchch sudhar kar payega.

Kya hamein Tantra Mantra par vishwas karana chahiye ?

Kuchch varsha pahale, meri patni kisi mandir se kuchch rakam kharcha karake, ghar mein dhan badhane hetu, Garibi door karane ke liye , kuchch samagri le aayi. Ise pooja sthal par badi shradhdha ke saath sthapit kat diya gaya. Ab roj isaki pooja karane ke liye, meri patni ne kaha.

 

Swabhavik hai, ghar mein rahana hai, to baat to manani hi padegi, isaliye maine kaha ki “theek hai, rojajan pooja kar doonga”. Patni ne doosara sawal khada kiya, ki , ” Rojana jitana dhan paida karate ho, vah sab isa par rakha diya karo, aur raat bhar isi par rakhakar subah jahan rakhana hai, vahan rakha dena. ” Maine aisa hi kiya, main roj kamata hun, aur roj kharcha karata hun. Karza dene ke liye badi mushkil se katarbyont kar , kisi tarah se karza chukata hun.  Ab hone yah laga , ki meri roj ki kamai , badhane ki bajay, ghatane lagi, hal yah ho gaya ki meri rojana ki amadani kai kai dinon tak shoonya ho gayi.

 

Ab ghabarana to lajimi tha. Maine dhyan dena shuru kiya ki abhi tak to sab thik thak chal raha tha, yah achanak kya ho gya. mere dhyan mein aaya ki meri patni jo yantra layi hai, sab isaki karamat lagati hai. Usi din se maine us yantra ke chakkar mein paise rakhane band kar diye. Dhire dhire mere kaam ki gadi patari par aane lagi. Din bitate chale gaye, maine socha, Yah SHRI YANTRA , jo meri patni layi hain aur pooja ghar mein rakkha hai, ke saath aisa sanyog ho sakata hai ki meri roaj ki kamai par kami aa gayi ho. Hazaron log , isaki pooja karate hain, kisi ne aisi shikayat nahin ki, Yah mahaj mere saath mein sanyog ho sakata hai, lihaja kuchch mahino baad  amine phi SHRI YANTRA ki pooja karani shuru kar di, mere saath me phir vahi chakkar hone laga, is baar bhi maine kuchch dinon ke baad pooja karana band kar diya. Phir gadi patari par aane lagi.

 

Teesari baar , phir yahi hua. Mera matha thanaka, maine vichar kiya, ki is tarah ke anusthano se bachana chahiye.

 

Ek pandit ji ne mujhe salah di ki main Moonge ki anguthi pahanu to mere din phir jayenge. Din to nahin phire, lekin meri ungaliyon mein, khal katane lagi aur ek khas tarah ki allergy aur twacha ki bimari hone lagi, ise bhi maine kai baar pahan kar aur utar kar isake phal ke baare mein samajhane ki koshish ki. Mera anubhav is prakar ke tantra mantra aur vishwas par kam jamata hai.

 

Main kuchch chijon par vishwas jaroor karata hun, jaise ki kul dewata  ya  Miya bhaiyon ke Saiyyad Baaba. Mera makan kisi jamane main musalman bhaiyon ka tha. Abhi kuchch varsh pahale, jab main bahut pareshan hal tha tab, ek miya bhai ke kahane par maine apane ek kamare mein, ek ALA banakar usame rojana SAIYYAD BABA ke naam se Deepak jalana shuru kiya. Sanyog ki baat yah hai, ki is prakriya ke karane ke baad se mere kashton mein kami aayi, jin baaton ke liye main pareshan rahata tha usamein kami aayi aur  mujhe bahut kuchch rahat mili. Main aaj bhi rojana dipak jalata hun aur ise kabhi bhulata nahin.

 

Isake pichche ek logic yah ho sakati hai, jo main sochata hun. Jab yah makan bana hoga , tab ise banane walon ne bahut takalif aur kast uthakar ise bahut pyar se banaya hoga, unaki bhavanayein isake saath nishchit hi judi hongi. Na jane kitani baar is makan mein Pavitra Kuran ka paath kiya gaya hoga, na jane kitane log , bade budhe, bujurga is makan me rahe honge aur is duniya se kuch kar gaye honge, unaki kya ichchayein rahi hongi. Miyan bhai the, isaliye unaki kabrein bhi , sthaniya kabristan mein hongi, unaki aatmayein kya is makan se nahin judi ho sakati hain ?

 

Yah sochakar, maine rojana deepak jalane ka vichar kiya, kaha bhi gaya hai, bujurgon ke naam makan mein rojana unaki yaad ke liye deepak jaroor jala dena chahiye, taki unaki aatma ko yah na lage ki unake ghar mein koi deepak jalane wala bhi nahin bacha.

Bujhi Atma ke logon ka Bharat Desh

Kya ho gaya hai is desh ko ? Kya is desh ki atma mar gayi hai ? Kya yah desh anathon ka ho gaya hai ? Kya yah desh sambhale nahin sambhal raha hai ? Bahut se sawal hain, jinaka uttar dhoondhana hoga, kyo aisa ho raha hai ?

 

Is Desh ki atma bujha chuki hai. Is desh ke logon ka khoon pani ho chuka hai. Kabhi Inqlab ka nara lagane wale , mutthi taan kar samajwad lane walon ko lakawa ki bimari lag gayi hai. Akhir kyon ? kya wajah hai ? Hamare oopar atyachar ho ta rahe aur ham chup baithe rahein, is manasik napunsakata ka jimmedar kaun hai.

 

Jawab bhi sida sada hai, ISAKE LIYE JIMMEDAR IS DESH KI JANATA KE ALAWA AUR DOOSARA KOI NAHIN, is desh ki janata ki tulana main SODA WATER  ki bottle se karata hun. Soda water ki bottle jab khulati hai, to badi tezi se uphan marati hai, jhag badi tezi se nikalata hai, Gas bhi badi takatwar hoti hai, is uphan ka josh tez kisma ka hota hai. I desh ke logon ka bhi yahi haal hai, janata ubalati badi tezi se hai, jaise hi gas nikali, pichak kar sab dhile ho jate hai aur vyavastha ko gali dekar apane apane  kaam mein lag jate hai.

 

Main yah sab Jawahar Lala Neharu ke jamane se lekar Manmohan singh ke jamane tak dekhata chala aa raha hun. Inqlab aue Kranti jaise shabda raddi ki tokari mein chale gaye hain, ab sab yahi sochate hain ki koi Bhagart singh hamare ghar na paida ho, koi chandra shekhar unake ghar na paida hon , agar paida hon to Harshad Mehata aur lambi rakam ka ghotala karane wala paida ho.

 

Jahan is tarah ki manasikata hogi, wahan kya hoga ? Jahan sab loot khasot machane wale hon wahan kya hoga ? Is kamjori ka phayada aj ke neta nahin uthayenge to aur kaun uthayega ?

 

Main to yahi kahoonga ki is desh kiatma mar chuki hai, yah murda mansikata walon ka desh ho gaya hai.

Dainik Jagaran: Aaadi sampadak Swargiya Poorna Chandra ji Gupta se judi yadein

 

 

“ Chacha ji “ ki dharamapatni , jinhe main “Chachi ji”, kahata tha, bahut dharmik aur karmakaandon mein vishvash rakhane wali mahila thi. Unhe main rojana ek nishchit samay mein , pas ke madir , MATA TEPESHWARI  DEVI  ke mandir mein jate huye dekha karata tha. Ve  Ishwar  mein bahut vishwas rakhane wali mahila thi aur navaratron mein ve vishesh pooja archana karati rahati thi.

 

Chachi ji, bahut sunder aur Chacha se roop rang mein bees thi. Chacha kuchch gehuye rang ke the, aur chachi bahut gori aur sundar nak naksha wali thi. Ve bahut dhimein bolati thi aur hamesha jab ghar se bahar nikalati thi, to ve apana sir odhani ya dhoti se dhaka liya karati thi. Ve kabhi akele mandir nahin jati thi, koi na koi unake saath jaroor jata tha. Ve ek haath mein bahut shraddha ke saath  thali mein pooja ka saman  rakahati thi aur use ek safed  crosiya se bine hue  cover se  dhak deti thi.

 

Unake sath mein,  aksar Yogendra Mohan {agar main sahi naam nahin bhul raha hun to , yani sabase chchote Bhaiya, jo meri umra ke hain} MATA TAPESHWARI MADIR jaya karate the. Ek din unake saath koi Mandir jane wala nahin tha, chachi ji ka mandir jane ka samay kuchch adhik ho gaya tha, tabhi main pahunch gaya. Main rojana Chachi ji ko mandir jate huye dekhata tha, lekin kabhi unake saath jane ka mauka nahi mila tha.

 

Jaise hi main pahuncha, chabutare par baitha hi tha, samanewale chabutare par chacha ji kuchch kar rahe the, mujhe dekha, fauran  khabar bheji, Chachi niche aayin, Chacha bole “  Isako saath lekar jayein ”. Main bada khush hua, maine chachi ke haath se Pooja ki  thali pakadi aur unake saath  pichche pichche chalate huye Mata ke mandir  gaya, Chachi ji bade bhakti bhav aur manoyog se pooja karati rahi. Aisa kai baar hua. Kabhi kabhi main aur surendra mohan dono hi chachi ji ke saath saath jate.

 

Bade bhaiya Narendra Mohan mujhase bahut bade the. Ve safed kamij aur safed paint pahanate the. Adhikansh samay maine unako isi dress mein dekha hai. Ve college se cycle par vapas aate samay mujhe mila karate the. Maine unako  chacha ji se baat karate huye bahut kam dekha. Ve ghar aate, phir sidhe kahin chale jaate Main unase bahut darata tha aur unase kabhi bhi baat karane ki himmat nahin ki. Han, kabhi kabhi main unase  kuchch poochcha liya karata tha. Jisaka uttar ve sahaj bhav se diya karate the.

 

Beech wale bhiya , Mahendra Mohan, ke bare mein mujhe jyada kuchch yad nahin hai, smaran mein koi khas baat nahin dhyan mein aa rahi hai.

 

Chchote wale bhaiya meri umara ke  hain. Agar main nahin bhul raha hun, to unako Yogendra Mohan ke naam se pukarate hain. Un dino MCC Cricket teem Kanpur ayi huyi thi jisake kaptan Alegzender tha aur Green Park ke maidan mein match khela ja raha tha. Sham ke samay aaspaas ke ham-umra ke ladake ikaththa ho jaate aur Cricket ki baate kiya karate, jahir hai main bahut kam bolata tha, Yogendra mohan ko kuchch jyada hi gyan tha isaliye vahi sabase jyada batalate rahate the.   Yogendra aur unake doosare sathi , jo bagal ke makan Ram Kuti mein rahate the tatha birhana road ke doosare ham-umra ke saath rojana sham ko ikaththa ho jate the aur Nomani Bhawan ke  samane ki sadak par cricket khela karate the. Main baitha huaa inako dekha karata tha. Ek din kuchch ladake kam aaye, Yogendra ne mujhase kaha ki aap bhi saath mein kheliye, aur main fielding karane laga. Isake baad hamari dosti ho gayi, aur ham cricket khelane ke liye phoolbagh ya company bagh jane lage. Ham log cricket ki baate karate aur vahi aas pas ghumate rahate.

 

Jab meri bahan  aur unake saath jane wali saheliyon ki classess khatam ho jati tab main apane ghar vapas aata.

Osama Bin Laden, shayad jinda nahin hai ?

Duniya ka sabase khatarnak AATANKWADI , Osama, jo alkayada ka pramukh raha hai, shayad mar chuka hai. Isaki aawaj maine kai vars pahale TV newses mein suni thi, aaj bhi TV aur isase pahale TV par Osama ki awaj sun chuka hun. Halanki main, Osama jis bhasa mein bolate hai , us bhasa ko nahin janata hun, lekin kahane ki ravanagi, bolane ka andaz, style, kuchch badali huyi si lagati hai, jaisa ki maine suna hai.

 

Ek do vars, pahale Pakistan ki sarakar ne, america ko bataya tha ki Osama ki Kidney fail ho jane ke karan usaki maut ho chuki hai, ho sakata hai, yah propaganda ho, lekin sambhavanaon se inkar nahin kiya ja sakata hai. Idhar , Osama ke Telecast bhi bahut kam huye hain, nahin to AL-Zazeera jitani shiddat ke saath , Osama ke tapes ko telecast karata tha, vah tezi ab nahin dikhayi deti.

 

Meri ganit , kahati hai, ki duniyan mein apani upastithi darz karane ke liye, Osama ke Gurge, is tarah ke chchdma tape lakar yah, dikhana chahate hain, ki Osama abhi jinda hai. Yah isliye shayad kar rahe honge, ki unaki dookan chalati rahe, chanda milata rahe, paisa milata rahe aur duniya mein AL-KAYADA ka khauf bana rahe.

 

 

Dainik Jagaran : Swargiya sampadak Shri Poorna Chandra ji se judi yaadein

Dainik Jagaran , jise aaj ke din  hindi bhasa ka sabase adhik padha jane wala akhabar hone ka gaurav prapta hai, isake shaishav kaal ki baat karata hun. Un dinon mein Dainik Vishwamitra, Dainik Pratap, Dainik Vartaman, Dainik Jai Bharat , Dainik Vir bharat aadi aadi akhabar Kanpur se nikalatey the. In sab akhabaron mein Hindi Bhasa ka akhabar Dainik Vishvamitra sabase adhik padha jane wala akhabar tha. English ke akhabron mein, The Telegraph, Pared, Mall road se nikalata tha, aur dainik vishwamitra, naronha chaurahe ke pas se , shahar ki sabase prasiddha sadak mall road se chchapakar nikalata tha.

 

Mujhe yaad hai, ki Dainik Jagaran jab pahale din nikala tha, tab kisi ne bhi nahin vichar kiya tha ki yah akhabar itane lambe samay tak chal bhi payega ya nahin. Kyonki un dinon mein bade banner ke akhabar Vishwamitra, Pratap, Vir Bharat ko pachchadana asan kam nahin tha, ye sare akhabar bahut established akhabar the aur inase takkar lene ke liye bahut energy, bahut badi policy, aur sabase badi baat janata ko apane pakshsha mein mod lene ki thi. Yah kaam bahut asan nahin tha.

 

Hindi bhasa ke doosare akhabar Navjivan , Lucknow se chchapakar aata tha tatha  Dainik Hindustan aur Nav Bharat Times Delhi se chchapakar sham ko Dak edition padhane ko milatey the.

 

Saptahik akhabaron mein Ram Dularey Trivedi Ka Tankar aur Saptahik Sahayogi aur doosare saptahik padhe jatey the. Delhi ka sapatahik hindustan aur Bombay ka Dharmayug prasiddha magazines thi. In sabako kanpur ke log padhatey the.

 

Mere Pita ji akhabron ke padhane ke bahut shaukin the, unhe Vishwamitra akhabar padhana pasand tha aur ve Vishwamitra akhabar subah mangakar padhatey the, shaam ko vir bharat sandhaya kalin akhabar padhatey the. Is akhabar ko “aj to gazab ho gaya” chillakar hakar log bechatey the. Jab yah akhabar hakar bechatey they to sare mohalley mein halchal si mach jati thi.

 

Jab pahaley din Jagaran akhabar chahpa to usake bare mein longon ko koi vishesh utsukata nahin hui, karan yah tha ki adhikatar log vishwamitra, pratap, navajivan aur doosare akhabar padhane mein ruchi rakhatey the.

 

Adhikatar Kanpur ke Patrakaron aur chchutbhaiye Rajnitigyon ki ray thi ki Dainik Jagaran jyada din nahin chal payega aur jaise doosare akhabaron ka hashra hua hai vahi hoga.

 

Lekin kalantar mein sabake kayas aur kalpanayein dhool mitti mein mil   gayi aur jo log aisa socha rahe the vah kabhi hua hi nahin.